Teaching Notes - 1135 Words

Texoil Teaching Notes By Stephen B. Goldberg Texoil is a two-party, quantified transactional negotiation with integrative potential. The owners of a service station would like to sell their station, and a large oil and gas company would like to buy it. The stations owners are tired of the responsibilities of ownership and want to take a two year sailing trip around the world, while they are still young enough to enjoy such a trip. The oil and gas company is in the midst of a strategic expansion, buying independent service stations, and turning them into mini service marts. are not written up in their role materials; however, they should use the information they have creatively. The most striking learning point of the exercise is the†¦show more content†¦4. Ask if revealing didn’t make them feel vulnerable. The point of this line of questioning is to help students discover the kind of information that provides a basis for creating value, (i.e., not information about bottom line, but about interests and priorities). 5. The question about feeling vulnerable raises the issue of trust. Ask whether trust was established, and how. Generally, trust results from the process of reciprocal information sharing, and proposals that are responsive to information shared. To make the job offer, either the Texoil representative must reveal information about Texoil’s long term strategy, and/or the station owner must reveal plans for a two year sabbatical. There are a number of other things that can be added to make the bargaining zone overlap, including health care, oil and gas for the trip, a line of credit for boat repairs, and putting TEXOIL on the hull or sails. All of these creative ideas, that create value because they are of low cost to one party and high value to the other party, require information to be discovered. 6. Which agreements are better than others? We usually do not point out particular agreements, but speak generally. Better agreements in terms of value creation are ones that have many of the features listed above. Better agreements in terms of value claiming are ones where Texoil pays less than $500,000 cash and it gives the job and other items,Show MoreRelatedNotes On Teaching And Teaching1907 Words   |  8 PagesEDDDE 1001: Introduction to Learning and Teaching Assessment Task 2: Scholarly Essay (1500 words) Noel Bamford Student Number 3011 9777 Topic: What constitutes a good effective teacher? Discuss with reference to the literature. Teacher quality and education standards are an issue that is under constant scrutiny in Australia, and in many countries around the world. 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Analysis Of Nathaniel Hawthorne s The Salem Witch

Nathaniel Hawthorne was an American writer known for his part in the transcendentalist literary movement. Born July 4, 1804, in Salem, Massachusetts, to Nathaniel Hathorne Sr and Elizabeth Manning, he later chose to alter his last name in an attempt to distinguish himself from the history his family held in the Salem witch trials. His father died at a very young age, so Nathaniel was raised solely by his mother. In a quote kept from his adolescent years, Hawthorne states, â€Å"I do not want to be a doctor and live by men s diseases, nor a minister to live by their sins, nor a lawyer and live by their quarrels. So, I don t see that there is anything left for me but to be an author. However, in 1825, Hawthorne graduated from Bowdoin College, earning a degree in a non-literature field of study. In 1838, he became acquainted with a Miss Sophia Peabody. They were both solitary characters and fell madly in love into a mildly reclusive life. In 1841, Hawthorne resigned from his position at Boston Custom House to participate in the transcendentalist movement’s experimental Brook Farm. He joined in hopes to make enough money to marry Sophia. After a year, Hawthorne dropped it and went on to be wed in the home of Sophia’s parents. Soon after, the two moved to Concord, Massachusetts to begin their lives together. As a member of the American transcendentalists, Hawthorne became close friends with authors such as Ralph Waldo Emerson and Herman Melville. Although both Nathaniel and SophiaShow MoreRelatedNathaniel Hawthorne s Young Goodman Brown1543 Words   |  7 PagesIn Nathaniel Hawthorne s short story of Young Goodman Brown, the author uses symbolism and allegories in order to showcase the Puritan faith as well as man s conflict between good and evil. 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It was during those years when Hawthorne discovered that his ancestors were founders and Puritan leaders of the SalemRead MoreNathaniel Hawthorne s Young Goodman Brown1492 Words   |  6 PagesIn Nathaniel Hawthorne’s short story of Young Goodman Brown, the author uses symbolism and allegories in order to showcase the Puritan faith as well as man’s conflict between good and evil. This analysis will breakdown the techniques that the author uses to critique the puritan society, and to show the difference between how people appear to be in society and the true colors that they are hidden inside of them. There has been a lot of great authors in our time, but none more interesting than NathanielRead MoreThe Moral Complexity Of Nathaniel Hawthorne s Young Goodman Brown1681 Words   |  7 PagesThe Moral Complexity Nathaniel Hawthorne’s â€Å"Young Goodman Brown† is about a Christian man, the title character who walks through a dark and dreary forest, witnessing some people in his community he thought were godly walking deeper into the â€Å"path of evil.† He has to make a decision whether to keep walking towards the satanic meeting or go back home. The characters Hawthorne chooses have some relation to either the trials or the Christian way of life. Back in the middle 1900s, the society relied heavilyRead MoreWho is Nathaniel Hawthorne?953 Words   |  4 Pagesthe utmost passion of her heart† is one of my favorite quotes that Nathaniel Hawthorne wrote from the Scarlet Letter. Nathaniel Hawthorne was an American writer, that wrote fictional stories. He was a gifted writer that was influenced to use his gift by a well known man, with the name of Ralph Waldo Emerson. I believe Nathaniel had an talent to make stories rhyme with detail, that sets the scene in your very, own mind. Hawthorne had a interesting life, he enjoyed writing short stories, like Twice-ToldRead MoreYoung Goodman Brown By Nathaniel Hawthorne1620 Words   |  7 Pages Young Goodman Brown by Nathaniel Hawthorne Nathaniel Hawthorne’s work Young Goodman Brown reveals how hard it is in the revelation of the harsh realities of the society.  The society with is characterized by secrecy.   People hide behind the curtains of daily practices and a normal life despite the odd their practices. However, anxiety reveals the realities of people in the community that may come with great prices as for the Nathaniel Hawthorne’s main character Goodman Brown.  ViewingRead More The Theme of Hawthornes Young Goodman Brown Essay2278 Words   |  10 Pagesthe theme of â€Å"Young Goodman Brown†.    To come by a clear notion of the theme of   â€Å"Young Goodman Brown† is no easy task, thanks to the confusing style of the author. As A.N. Kaul says in the â€Å"Introduction† to Hawthorne – A Collection of Critical Essays:    Because Hawthorne was much given to evasions, mystifications, and prevarications of various sorts, because he repeatedly confuses the issues by shying sway from them, because he often talks of his fiction in terms of misty legends andRead MoreNathaniel Hawthorne s The Mind1900 Words   |  8 PagesNathaniel Hawthorne-The Mind Nathaniel Hawthorne was born July 4, 1804 he was known as an American novelist, who writes dark romantic short stories. He was born in Salem, Massachusetts to his parents to Nathaniel Hathorne and Elizabeth Clarke Manning. Nathaniel Hawthorne was originally named Nathaniel Hathorne but he later added a w to make his name Hawthorne in order to hide the relation to his ancestor John Hathorne, who was the only judge involved in the Salem witch trials who never feltRead MoreNathaniel Hawthorne s Young Goodman Brown1975 Words   |  8 PagesNathaniel Hawthorne, is the author of the short story â€Å"Young Goodman Brown,† that was written in 1835 (Baym 370). Hawthorne was born in Salem Massachusetts on July 4th, 1804. Hawthorne’s ancestors were of the Puritan descent, and among the first settlers of Massachusetts (Baym 370). During his teen years, Hawthorne was reading stories by British novelists Henry Fielding, Tobias Smollet, and Sir Walter Scott. When he was sixteen he wrote his sister of wanting to become an author and relying of supportRead MoreThe Crucible By Arthur Miller1885 Words   |  8 PagesFictionalizing the historically famous event of the sixteenth century, Arthur Miller retells The Salem Witch Trials in his dramatized play, The Crucible. Interpreting the horrific witch trials through the play’s characters and actions, Miller is successfully able to scrutinize the hysteria that took place in Salem Massachusetts while synonymously demonstrating the devastating effects of a theocratic government. Although the trials were filled with paranoia and injustice, Miller simply publicized

Social Work Gender Class Free Essays

string(51) " move towards eradicating racism within education\." In what ways are social class, ‘race’/ethnicity, and gender problematic identity constructionsAnd how can they affect achievement in education? Abstract An examination of the problematic identity constructions associated with social class, race / ethnicity and gender. Theories of essentialism and social constructism are used to understand these notions, and to assess the extent to which they can affect achievement in education. 1. We will write a custom essay sample on Social Work Gender Class or any similar topic only for you Order Now Introduction The following will take a theoretical approach using contrasting ideas about the nature of social reality to look at problems of race / ethnicity, social class and gender / sexual identity, and the impact each has on equality in education. Social constructivism is the idea that there is no one objective reality shared by everyone. The meaning of physical reality is created by individuals and groups through beliefs based on their past experience and predispositions (Walsh 2010). Social constructivism has been widely influential in the social sciences and humanities, and was shaped by a number of theorists including Vygotsky (1925) whose studies of how children learn emphasizes the role of a social framework for education, and also by Berger and Luckmann (1966), who popularized the notion in English speaking countries (Van Dusek 2006). Social constructivist approaches to race, class and gender suggest that the way we perceive each is a function of history and culture, rather than a given objective fact.Our views of women and men, and the roles appropriate to each, for example, is rooted in the political climate, and relates to social power structures (Hirschmann 2003) By contrast, essentialism is the view that the characteristics ascribed to members of different races or sexual identities are fixed and objective. It suggests that the way things are perceived reflects the essential nature of that thing. The essence is a causal mechanism for the properties things display (Mahalingam 2003). When applied to sexuality, for example, an essentialist view suggests that orientation is based upon an inner state which causes a person’s sexual feelings and actions. The view also holds that the essence is either biologically caused or acquired in the first few years of development (Clarke et al 2010). While race, gender and class can be viewed alone, more recently an ‘intersectional’ approach has emerged, pointing out that these three constructs overlap, and can create layer upon layer of disadvantage and multiple oppression. Suggested by Crenshaw (1991), intersectionality shows that social identity is created in a more complex way than we might have thought (Berger 2006). 1.1 Race / Ethnicity It is certainly the case that different races and ethnicities are characterised by differing physical appearances, including colour of skin and facial features. However, an essentialist view of race and ethnicity would suggest that each race also has a number of behavioural, mental and intellectual characteristics which distinguish them from other races. For example, there is an assumption that native Hawaiians are lazy, of low intelligence, promiscuous, hospitable and easy-going (Ponterollo et al 2009). Essentialism may also suggest that the characteristic traits are genetic, and that some races / ethnicities are superior to others. Essentialism in approaches to race and ethnicity seem to be rooted in a late 19th century scientific viewpoint which assumed biological explanations for a range of human characteristics (Rubin 2005), and which naturalised traits such as racial difference. It has been suggested that essentialism still exists in educational, with the belief that each race had a distinct and fixed character, and that different racial groups should be taught with this in mind (Giroux and Shannon 1997). There are a number of clear problems with essentialist theories of race and ethnicity. For example, attempts to put humans into racial groups seem to use arbitrary selection of traits with no clear explanation of why these traits are important. In addition, essentialist views, fail to account for the richness of human life, culture and experience. Finally, essentialist theories seem to lack significance. What use can they be put to(Corlett, 2003). Further, it has been pointed out that the genetic basis for ethnic essentialism is flawed, as races exhibit greater genetic differences within themselves than between one race and another (Hill and Cole 2001). Essentialism is often associated with racism: the idea that â€Å"people are seen as causing negative consequences for other groups, or as possessing certain negatively evaluated characteristics because of their biology† (Hill and Cole 2001, p. 162). In education, it might lead, for example, to an assumption that children of a certain race are less intellectually able than others, and hence to a reduced attempt to engage with them; or to the assumption that black people excel at sports (Hill and Cole 2001). In contrast, a social constructivist approach to race and ethnicity seems a more useful one for equality in education. This position allows for greater flexibility as race and ethnicity are seen as dynamic forces, subject to change and shaped by power relationships and cultural forms that dominate the institutions in which they are found (Giroux and Shannon 1997). The social constructivist sees race as a construct â€Å"a concept that signifies and symbolises socio-political conflicts and interests in reference to different types of human body† (Winant 2001, p. 317; cited Dillon 2009). Race is not a biologically determined set of fixed characteristics, but rather a complex mix of projections regarding inequality, hierarchical relationships and conflict which have been used to differentiate, regulate and shape reactions between people. The set of presuppositions about racial characteristics become objectified into social institutions and cultures. They are a consequence of soci al attitudes and decisions made about other people by individuals and groups (Dillon 2009). Because racial differences are encapsulated in social institutions, and as education is an institutionally based phenomenon, racial prejudice and distinctions made between ethnicities need to be accounted for in education, and it seems important to reject an essentialist view in favour of a constructivist one, with the insight that perceived differences in learning ability, for example, are a consequence of historical political and social vested interests, and do not reflect an underlying reality.Within the UK, there has been a move towards eradicating racism within education. You read "Social Work Gender Class" in category "Essay examples" An unthinking mono-cultural approach which promoted British colonial history has given way to a multi-cultural one. Nowadays, an awareness of legislation and regulations regarding race are built into teacher training, for example it is stated that student teachers need to be familiar with the 1976 Race Relations Act, which outlawed discrimination between racial groups. A number of other laws and regulations since have framed education, including codes of practice issued by the Commission for Racial Equality, and more recent directives introduced by the European Court of Human Rights (Hill and Cole 2001). Despite the existence of such legislation, there is still a question regarding whether racism is still part of the education system. If we accept the social constructivist view, while racist attitudes are open to change, they are deeply embedded in the culture. Schools and other educational bodies may be subject to ‘institutional racism’, â€Å"the collective failure of an organisation to provide an appropriate and professional service to people because of their colour, culture or ethnic origin† (MacPherson et al 1999). Institutional racism is enshrined in the culture of an organisation, and individuals who make up the organisation may not even be aware of it. If an institution is predominantly white, it is likely that it has practices which exclude non-white people. The Stephen Lawrence enquiry in the UK in 1999 brought the issue to public attention, and a number of changes to the national curriculum, reporting procedures and monitioring levels were made. 1.2 Social Class The UK is still heavily stratified in terms of class, with resulting inequalities, poverty and social exclusion. The division between rich and poor has increased over the last 20 years, with the rich becoming even better off, and the less well off even poorer.There are various views of what the class system means. Class can be characterised on the basis of occupation and education, with manual (skilled, unskilled or semi skilled) trades equated with the working class, white collar workers with the middle classes, and professionals with the upper classes (Hill and Cole 1999). Marxism has offered a long-lasting analysis of class, suggesting that it is a vehicle whereby the interests of a few are allowed to override the interests of the many.Marx saw society as a history of class struggle, and class as closely tied up with the interests of capitalism, under which the means of economic production are placed in the hands of a small number, with most people having to sell their labour to survive. Marxists also suggest that the education system was class-ridden, existing primarily to tend to the interests of the elite by a process of ‘economic reproduction’, training people to take up a place in the work force, and by ‘cultural reproduction’’, by which children are educated to believe that the upper classes tastes are the norm, and working class ones should be rejected (Hill and Cole 1999). It has been claimed that Marxism challenges essentialism, for example by opposing the notion that the division between the working and upper classes is ‘natural’ and ‘fair’. However, many suggest that Marxism is in fact inherently essentialist rather than allowing fluidity in the class structure. For example, Marx believed in the fixed nature of the key concepts he used, ‘the individual’, ‘class’ and ‘the state’. He further assumes that people are members of a particular class for life, rather than able to move from one class to another. He also suggests that there is a unity to the concept of the ‘working class’, for example, over and above the shared conceptions of all the people who make up the class (Wolfreys 2006). Littlejohn (1978) suggests that for Marx, social class expresses an ‘essence’, with political movement reduced to expressions of interests determined elsewhere. In addition, L ittlejohn suggests, Marx saw society as having a fixed, stratified structure in which economics underpinned political, legislative and cultural layers (Littlejohn 1978). Post-modernism has suggested that the Marxist notion of class is no longer relevant, and argues that we are now in a post-capitalist era, in which the old social distinctions play no part (Hill and Cole 1999). Post-modernism is consistent with social constructivism, as it suggests that there is no reason to believe in an objective, fixed society, and that we rather need to study discourses and texts to understand what social constructs mean for the people who interpret them. For the post-modernist, personal identity has become fragmented and decentralised, and the notion of class has lost power as it has become subsumed by other measures of identity including gender and race. As identity is fragmented, so individuals can define themselves as classless, or move from class to class (Lareau and Conely 2008). In short, â€Å"social class has†¦ ceased to be of central empirical significance to our culture† (Milner, 1999). However, this view is widely disputed, for example by Hill, who suggests that post-modernists are simply unable – or unwilling – to recognize the divisive power of class in today’s society (Hill, 2002). The growth in the gap between rich and poor does suggest that class issues are still relevant. In terms of education and equality, it seems that class does play a role. Bordieu, for example, carried out empirical studies in French educational establishments, and showed that family background, social class and school are linked, with schools still representing the social and economic inequalities found in wider society. His suggestions have been confirmed by work in the US, suggesting that social differences are reinforced by the education system there, for example the policy of elite colleges such as Harvard to favour children of ex-students. Dillon also points out that access to education is not enough to increase social mobility, as working class students are likely to lack the abilities to make the most of their education that their middle class peers take for granted, for example skills in networking (Dillon 2009). It is also possible that more recent changes to education framewo rks in the UK including raised fees for higher education and more freedom for schools to select pupils will create a climate which introduces further divisions between classes in an ‘increasingly segregated system’ (Taylor 2006). 1.3. Gender / Sexual Identity Similarly, gender and sexual identity are notions with inherent problems. If we adhere to an essentialist view, it would be assumed that certain characteristics are attached to people of each gender, for example men are more intelligent, better with machinery, and better at sports, with women more suited to home making and issues to do with emotions. Similarly, an essentialist perspective might suggest that gay men are uniformly ‘camp’, dress flamboyantly and have a high-pitched voice, with lesbians likely to look like men and have a rough manner. By assuming that men and women have certain characteristics which define them, stereotyping is more likely to arise. Stereotypes can be acquired through family and wider society, and often develop at a young age, although are complex in nature and the precise nature of the stereotyped characteristics can vary considerably. Stereotypes are not innate: children first learn to differentiate between men and women before later ascribing sets of characteristics to them (Schneider 2004). Stereotypes both influence, and are influenced by, the role men and women play in society. They are problematic in that they not only describe differences between men and women, but also dictate what roles they should play. This can lead to oppression and the suppression of an individual’s freedom. Stereotypes cover a wide range of areas including cognitive abilities, physical appearance, behaviour and emotion. While stereotypes about both gender and sexual orientation are less oppressive now than t hey have been in the past, prejudice based on such labelling is still in existence, perhaps in a more subtle way (Worrell 2001), for example concerning whether women are expected to do as well in education as men. Stereotyping on the basis of gender or orientation can lead to oppression and inequality as it reinforces prejudices about difference, and can help maintain inequality and perpetuate injustices. Stereotypical views about men and women may be used to justify unfair treatment, for example paying women less on the assumption that work is less important to them (Andersen and Taylor, 2007). Awareness of the ways in which women are oppressed by men has increased since the advent of feminism, which uncovered the ways in which there is an unfair balance of social and economic power between men and women, and the extent to which men have a vested interest in controlling women to maintain this balance in their favour. Oppression of women, it has been argued, is carried out not just by individuals but is built into social and institutional structure so pervasively that it is not always obvious (Choudhuri 2008). Similarly, oppression and inequality can damage those of non-mainstream sexual ori entations, particularly gay men and lesbians. While awareness, understanding and tolerance of gay, lesbian, bisexual and trans-gender people (GLBT) has increased over the last hundred years, negative treatment has not been removed. â€Å"Prejudice, discrimination and oppression on the basis of sexual orientation and gender identity permeate our sociocultural context, affecting everyone in deleterious ways† (Messinger 2006, p. 44).Oppression on the basis of sexual orientation can take various forms including exploitation (not offering gay workers the same rights for spouses as given to different sex couples), powerlessness (disrespectful treatment, discrimination in the work place), systematic violence (verbal or physical abuse directed at an individual solely because he or she is gay) and cultural imperialism (the assumption that the worldview of the prevailing, ‘straight’ culture is the correct one) (Messinger 2006). Within education, therefore, there is a clear need to work against discrimination on the basis of gender and sexual orientation, although such discrimination may well be institutionalised and hence less visible. Equality can be worked towards through a variety of methods including understanding the complexity of sexuality and gender, being aware of an challenging heterosexual assumptions and practices, understanding the role education can play in overturning prejudice, challenging homophobia, understanding how gender and orientation issues can intersect with race and class, and learning about LGBT histories (Banks and Banks 2009). Even in these seemingly more enlightened times, research evidence from the USA suggests that LGBT pupils are at higher risk of harassment within their educational instutites: many reported feeling unsafe while in school (64% compared with 10% of pupils who felt unsafe because of their gender), while many lesbian pupils reported physical and verbal harassme nt and victimisation (Klein 2007). Within the UK, legislation does exist to ensure equality for LGBT teachers, and a national initiative to reduce homophobic bullying was launched with incidents logged and a teaching programme suggested (Sears 2005). 2. Conclusion If a teacher subscribed to an essentialist view of gender, race and class, he or she might believe that one or other gender, race or social group is inherently better than others at academic subjects. This might lead to situations where the academic performance of the pupil was affected negatively or positively. For example, a belief that boys are better capable of mathematics or science might lead to the teacher spending more time with the boys, praising their good work more enthusiastically or not helping girls. A belief that Afro-Carribean boys are noisy and don’t care about their education might lead to the teacher being more harsh with boys of this race, assuming that they are more likely to be disruptive in class. A similar belief might cause the teacher to assume they are unlikely to be interested in certain subjects.Similarly, the teacher might assume that working class pupils were inherently less intelligent, and might as a result spend less time with them, and not w ork to encourage any goals of further education. On the other hand, by taking a constructivist view, there is more scope for children to be seen as individuals, and not typecast by their class, sex and ethnic background. A constructivist might also be aware of the extent to which an educational institution is sexist, racist or classist as part of its very structure, and take more steps to counteract this. References Andersen, M L And Taylor, H F (2007) Sociology: understanding a diverse society (4th edn), Cengage Learning, Belmont CA Banks, J A and Banks, C A M (2009) Multicultural Education: Issues and Perspectives, John Wiley and Sons, USA. Berger, P L and Luckmann, T (1966), The Social Construction of Reality: A Treatise in the Sociology of Knowledge, Anchor Books, NY. Berger, M T (2006) Workable Sisterhood: The Political Journey of Stigmatized Women with HIV/AIDS, Princeton University Press, Princeton, NJ. Choudhuri, L (2008) Community Planning for Intervention for Victims of Domestic Violence, Kassel university press, Kassel. Clarke, V, Ellis, S J, Peel, E, Riggs, D W (2010) Lesbian, Gay, Bisexual, Trans and Queer Psychology: An Introduction, Cambridge University Press, Cambs. Corlett, J A (2003) Race, racism, and reparations, Cornell University Press, USA Crenshaw, K W, (1991) ‘Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color’, Stanford Law Review, 43:6, 1241-1299. Dillon, M (2009) Introduction to Sociological Theory: Theorists, Concepts, and Their Applicability to the Twenty-First Century, John Wiley and Sons, USA Dusek, V (2006) Philosophy of technology: an introduction, Wiley-Blackwell, Malden MA / Oxon. 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